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A MAN IN UNIVERSE AND A DISPOSITION PROGNOSTICS (A DIP) - DIP BRIEFLY (Part I.)

Stanislav Sohr - 1995

(Prologue)

Everybody who is interested in the disposition prognostics should know something about it at least so much as when we are interested in whatever other branch. This improves a cooperation because of better understanding, and prevents eventual misunderstandings. The effects of good cooperation are usually more expressive and have longer duration. Shortly - it is useful to have necessary information.

But how to deal with the new branch? There were hundreds of pages written about it, approximately tens of publications. A remote education, a Telesthetic Academy has ten semesters, it is five years long study. This new branch is really new one, most of people interested in it had no idea about existence of something like that.

That is why there is the book titled A DISPOSTION PROGNOSTICS BRIEFLY. As far as it was possible to write: briefly and in a comprehensible way. I tried to do that in this first booklet for wide publicity. Next ones should follow eventually during some time. It is worth the effort. I would be glad if I have the same opinion as reader.

I. THE MAN

HUMAN BEING

has about 90 % spiritual and mental character. Only about 10 % represents a corporality and a body.

DIRECTION

- what directs the man or should direct him is included in a Spirituality: Order, Game Rules, life regularities, eternal values - valid for all the Universe. The human being is a system integrated into a system of the Universe.

LEADERSHIP

is matter of the man´s Mentality. The corporality partakes in a leadership and we understand here those organ systems which are concerning the body, inputs and outputs of the direction and leading into the body and from the body (CNS - Central Nervous System). The body is a directed and leaded realisation mechanism. Leading is understood as filling the direction norms in the way that they are not broken, exceeded, or substituted by other direction norms. In addition to the leadership has instead of this integrating feature element also the feature elements of an autonomyness - within framework of the direction norms - and the elements of a freedom for deciding and creating.

DEFECTS AND ILLNESSES

rise in case of the man because of his disharmony with the direction, the Order, the Rules. Mistakes of the leadership, environment and mechanical defects of the body (injuries) partake in the defects.

CAUSALITY

of the defects and the illnesses - concerning every system - is included in attributes and their states. It is decisive for the system´s immunity, strength, long duration - in case of the man for his health - what attributes the system has, what state they are in. A health is not a reason but a consequence of the good systems attributes and their good states. Causality is included in the Spirituality and the Mentality, particularly also in the Corporality. The consequences of the good or wrong direction and the leadership are only projected into the system.

FREEDOM AND CREATIVITY

- free deciding and creating enable the man to state other Rules, different Order from that one which is to be valid for all the Universe. The man is able to change the leadership; individual or individuals with their wills substitute the Rules and the Order in dictatorships. Then the leading is not executed within framework of the direction norms but within framework of the will of the power holder or holders. This is the difference between a democratic view and a non-democratic one. Shadowy part of that Gift, the freedom and the creativity is the man´s arbitraryness in stating different Rules, Order. We pay for it by the defects and the illnesses. The man endangers not only himself but also the system of the Universe; everything is charged, each individual part influences a whole, feedbacks are created all the time.

RESPONSIBILITY FOR WORLD

- a conception that God is responsible for the man and the world is wrong. It is vice versa. The man is responsible for the world and God. We often hear: "If God exists he wouldn´t permit this or that, especially horrors against life". Such conception results from a non-democratic view that who directs is a Being and not the Rules, the Order, the laws. A dictator is promoted upon the Rules, upon the law in this conception. He and his will are the Rules and the law. In this case the dictator together with all hierarchy of lower leaders would represent one-graduated direction. God delegated the man for an executive power and a judicature. The man and other beings are responsible for the world, for filling "God legislation" if they have, like the man, the freedom of deciding and creating. Interchanges of the direction and the leadership often occur in our world when a superior begins to behave and to decide in accordance with his own will, he states his own Rules, he promotes his own will upon the Rules, the law. The consequence of it is always a crash if not a catastrophe, acts against the life, a violence, an injustice, an arbitraryness. The superior gives a notice to an inferior in accordance with his own judgement, not in accordance with the inferiors´ abilities, efficiency, the Rules - given for a need of a firm´s or an office´s prosperity.

II. SPIRIT OF THE UNIVERSE

SYSTEM

is working if there is stated one Rule, one Order, one regularity for a life, for its function. The system falls in an opposite case. There must be valid only one Rule in order not to desintegrate the system. There is no game playable in accordance with several Rules valid parallely. A character of the Universe is democratic, it is directed by the Rules, not by the will of the Leader, the Leaders. God is not the Leader, this role is disgusting for him from the bottom of his soul.

SPIRIT OF THE UNIVERSE

doesn´t govern a matter. He subordinates himself to the Rules which were given by him. It confides the executive power and the judicature to subjects, to the beings which are gifted with the freedom of deciding and creating. Their will is to live or to destroy themselves the Universe including. The given Rules tend to conserve the life and to improve it. The SPIRIT has no choice. There wouldn´t be any system but a pseudo-system, any life but a pseudo-life and a non-life without the Rules and their holding up.

PSEUDO-LIFE AND NON-LIFE

- opposite of the freedom in the Order is the violence, governing, subduing, trespassing upon the power. The violence is against the Rules which determine using a creative power in the interest of the life and its protection. The SPIRIT stated a hierarchy of detached authorities, gradually, pyramidally - in accordance with a systemness, a discipline in cooperation, bringing understanding and love as forms of demonstrations in filling the Order. Each breaking the Rules brings into the system defect elements of the pseudo-system, the pseudo-life and the non-life. The spirit so doesn´t govern the matter, it tries to understand it, to cooperate with it and to create.

THE WORLD

where we live is, is to be free, responsible for its freedom at the same time. It is not definite, retired. What is tending against the life must be removed by means of a Sense, Feeling and a Conscience. The man persistently provokes his own elimination from the Universe.

THE MAN IN THE UNIVERSE

- many people, movements, among them also the DIP - try to prevent from doing this mentioned above. They try to see through that eternal values of the Order shouldn´t fall into a forgetness, that not only some people would live in accordance with them - but these values should be valid as personally felt necessity by everybody. An existential necessity.

III. THE DISPOSITION PROGNOSTICS (The DIP)

THE TEN COMMANDMENTS

are considered by the DIP to be the Game Rules, an essence of the Order, regularities of the life valid for all Universe.

RELIGIONS

which are not deformed by ideologization all basically correspond with the Ten Commandments, with a humanity. They admit the humanity, the love, the cooperation, the life as first-rate values.

THE HUMANITY

- it is not the humanity. It is an universeness and a mankind is derived from it. The Universe created the man in accordance with its Rules. It didn´t happen vice versa, that the man would had created the Universe in accordance with his Rules. And so he would had been authorized to give his Rules to the Universe, to conquer it, to humiliate and govern it. The Ten Commandments came from the Universe translated to our possibilities of perception.

PROTECTION, DEFENCE, DESTRUCTOR

are three ethical principles, substituting a Good and a Wrong in the DIP. The Order is the protection of the life. The defence of the life is a force facing to the pseudo-system and the non-life. The destructor is the principle of non-understanding, a hatred, a stupidity and a confrontation; the principle of an extinguishment of all, of the Good and the Wrong, the system, the Protection and the Defence, the life. The Order without the force would be equal to a phenomenon of the Destructor because of its incapability and non-vitality. The Good and the Wrong are only colloquial simplifications. They are not suitable for an application as the ethical principles because of their confrontative character.

THE DIP AND THE SYSTEM

- the DIP deals with the systems, their direction and leadership, effective means of spiritual and mental character able to remove the disposal defects of the systems output of the spiritual and mental nature and which fall through the corporality - in case of the man - on the body. These defects fall on a substantiality and a matterness in case of other systems.

THE HEALTH

or the non-health is considered by the DIP to be the consequence of good, less good or not good attributes of the system and their states which cause the health or the non-health.

TREATMENT

- to treat, to deal with health means in fact to deal with the consequences which haven´t their reason in the body. If there is only body healing there are done only interferences in the realisation mechanism which doesn´t direct and lead anything. It is directed and leaded. While there is no exerting an influence upon the leadership in order to keep it in a harmony with the direction norms such treatment cannot have basic and lasting imortance.

MEDICINE AND THE DIP

- however it is necessary to treat the illnesses in the body because they were projected there already. The medicine provides the qualified treatment. The DIP aims the man avoid any illnesses. The DIP disposally adjusts deviations went down from the direction norms. It performs them by means of spiritual and mental nature through inputs and outputs in the corporality.

IV. DIP AND THERAPEUTICS

UP TO 80 % OF POPULATION

of developed countries suffer from bad states between the health and the illness. Only about 20 % suffer from the illnesses. Bad state is also called "the third state", "syndrome of chronic weariness".

THE BAD STATES

The DIP deals with the bad states. They usually rise before manifestation of any illness, they are included in it. The bad states are only suppressed after overcoming the illness. It is a vicious circle in the present therapeutics.

PARALLELITY

- the DIP can work parallelly with the medicine. The medicine starts to work where the DIP finishes its work. We can say also: the DIP starts to work where the medicine finishes its work. The parallelity is useful everywhere it occurs. Specialists, surgeons who know also the DIP mention that these two branches mostly supplement each other very well.

ALTERNATIVENESS

- the DIP doesn´t substitute the medicine, doesn´t alternate it. A patient belongs to the medicine in order to his healing. A client belongs to the DIP in order not to become the patient.

SELF-DIRECTION

- the DIP refuses a conception that the body directs itself. It is the conception of materialist, ideological, dogmatic ego-centrism. The direction must be subordinated to the need of the system; the system is a vivid whole, it has the element of autonomyness but any individual part may not be excluded under other direction, not even self-direction. The man´s body is not excluded from the Universe. It is a part of the Universe´s system.

ABSENCE OF SYSTEMNESS

- the present therapeutics, treatment of nearly all kinds instead of some spiritual treatments don´t deal with the direction. They deals with the leadership only in a limited way without a relation to the direction. The DIP attributes the key, principle, causal importance to the direction and the leadership. That is why the DIP cannot be included in the present therapeutics, treatment disciplines.

THE LAIC TREATMENT

- the DIP doesn´t admit those kinds of treatment and their providers which deal with the body, state the medicine diagnoses. Those people substitute the medicine in a non-qualified way, they compete with the medicine; they basically want to be admitted as the laic treatment, prohibited nearly everywhere because of using the diagnosis and therapeutic means of the medicine without the surgeon´s diploma.

THE MEDICINE

- the DIP admits the medicine as legitimate discipline for treating the body in case of clinical manifestation of the illness. The DIP doesn´t admit any alternative. Psychological and psycho-therapeutic means are not alternative means to the medicine but parallel ones.

PSYCHOLOGY AND PSYCHO-THERAPEUTICS

include informatics about mental process of the body and his consciousness; sometimes also about the spirituality. Information which help to tend to mental consolidation of the man is seen through verbally, in an action way and also with support medicaments on basis of informatics evaluation.

INFORMATICS

of the DIP is different; it is only one dimension of it instead of other dimensions - philosophic, diagnosis and programmer ones. Verbal and action means only complete (no medicaments) the disposition-prognostics programming in order to better client´s perception of sense and of the means used by the DIP. This means: mental techniques and morpho-energetics. Information tending to an optimum of the system is not seen through the consciousness of the client but it is input in him.