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DIP SERVICES
It can be health and life hazardous to wear arbitrary precious stones, metals, and materials. Everything we know is living at various life stages. It has affinities and attractions with other entities. The affinity is an identity rate with somebody or something. The attraction is similar to hunger. It is cancelled by satisfying one's hunger. Such selective relationship determined by the affinity is given by nature. It enables us to differ between whom and what we match to. Stones, metals, colors, and materials therefore, do not match to everybody, DIP determines what is suitable, most suitable, and what is unsuitable for a particular person. Ceramics, glass, wood, and leather have affinity with everybody. However it is an exception. If a man wears something on his body that is not suitable for him, a reaction occurs where a misused entity reflects the hazardous radiation from outside, however - to a man who misuses it - "violates him" There is a lot of information that, especially precious stones, can become a very efficient "transferring element" of heavy curses and suppressions. The affinity should be in compliance with attraction. If a man is attracted to something that he has no affinity with it can be put into order, so that he gains dispositions to attraction that is suitable to him. The vicinity of non-affinite stones, metals, colors and materials is not harmful to a man. This is subordinated to different principles, environment stimulation by colors, light etc. However, provided the things are not programmed to radiate to some determined distance. There is a difference between wearing something on one's body and something around, without any direct contact with the body. In similar way as we can get along well with all respectable people, however, we cannot have confidential contacts with all of them. From DIPs point of view, we cannot accept that precious stones are good "for diseases", each of them for a particular disease, or that wearing them depends on year periods, etc. Each of these statements may be "a little true", however, a man may pay for such half-truth believing. |
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